|
The Death Penalty/Capital punishmentIn the Christian Scriptures
(a.k.a. the New Testament)
Overview:The Christian Scriptures (New Testament) do not contain
new codes of law which govern the death penalty. However, there were many references to
capital punishment in the Bible and in non-canonical literature which indicate that the
Hebrew Scripture's codes were still being applied during the time of Jesus. God killed individuals because they engaged in various transgressions in the
Hebrew Scriptures (Old Testament). However, there was only one instance in the
Christian Scriptures:
 |
For lying about Church donations: Acts 5:1 to 11 describe how a couple, Ananias
and Sapphira sold an piece of real estate. They gave part of the money to the apostles,
claiming it was the full proceeds from the sale. Peter interpreted their act as lying to
the Holy Ghost. God killed Ananias on the spot. Three hours later, Sapphira repeated the
lie to Peter. He cursed her and God killed her immediately. Members of the church were
understandably terrified.
|
Sponsored link The Christian Scriptures (New Testament) do not contain codes of law which govern the
death penalty. However there were many references to capital punishment which indicate
that the Hebrew Scripture's codes were still being applied during the 1st century CE: |
Mark 14:62: Jesus was accused of blasphemy. The high priest asked Jesus Art
thou the Christ, the Son of the Blessed?. Jesus replied I am: and ye shall see the
Son of man sitting on the right hand of power, and coming in the clouds of heaven. Matthew 26:64 and Luke 22:70 contradict Mark's account; they record Jesus as sidestepping
the question. However, Christ was still found guilty of blasphemy.
| |
John 8:3 - 8:11: This famous passage describes an adulteress who was scheduled
for stoning. Jesus told her executioners He that is without sin among you, let him
first cast a stone at her. These verses have often been quoted to indicate Jesus'
opposition to the death penalty. However, this passage is apparently a Christian forgery; it is not present in the oldest manuscripts of
the Gospel of John, but was added later by unknown person(s). Besides, Jesus
does not challenge the right of the accusers to kill her according to the
Mosaic law.
| |
Acts 6:8 - 7:60 Stephen, a Christian, was found guilty of blasphemy and stoned to death.
| | Romans 13:1-5 Paul instructs Christians to submit themselves to the authority of
the state, because "The authorities that exist have been established by God." Referring to the authorities, Paul writes in Verse 4: "For he is God's servant to
do you good. But if you do wrong be afraid, for he does not bear the sword for nothing. He
is God's servant, an agent of wrath to bring punishment on the wrongdoer." The
reference to "sword" might be interpreted literally (to refer to capital
punishment) or symbolically (to refer to the power of the state to punish wrongdoers).
If
verse
3 is interpreted literally, the passage is clearly mistaken when applied to modern times. Paul writes: "For rulers hold no terror for those who do
right..." The historical record shows that an individuals' main enemy has
traditionally been their own federal government. Consider various religiously based
exterminations in recent decades, such as:
 |
the Nazi holocaust, which largely targeted Jews and Gypsies.
|
|
Bosnian religious cleansing, generally referred to as "ethnic
cleansing." This was mainly perpetrated by Christian followers
of the Serbian Orthodox church with Muslims and Roman Catholics as
victims.
|
|
Serious oppression and extermination of Muslims in Kosovo by the
former Serbian rulers --followers of the Serbian Orthodox church.
|
|
the murder of about 24% of the Christian population of East Timor by the
Muslim Indonesian army. |
These atrocities were ordered by governments on their helpless, innocent and law
abiding citizens. There are many other such religiously-based conflicts
currently active in the world. |
Sponsored link:
WDJS (What Did Jesus Say) about execution? | Matthew 5:21-22: Jesus is recorded as saying: "Ye have
heard that it was said by them of old time, Thou shalt not kill; and
whosoever shall kill shall be in danger of the judgment: But I say
unto you, That whosoever is angry with his brother without a cause
shall be in danger of the judgment..." This passage discusses one
person murdering -- and even being angry with -- another person. It
does not appear to impact on the state execution of a convicted
criminal. Presumably, Jesus approved of state executions, because he
upheld the validity of the Mosaic law: not even one minor point was to
be ignored. For example, he is recorded as having said in:
|
Matthew 5:18-19: "For verily I say unto you, Till
heaven and earth pass, one jot or one tittle shall in no wise pass
from the law, till all be fulfilled. Whosoever therefore shall break
one of these least commandments, and shall teach men so, he shall be
called the least in the kingdom of heaven: but whosoever shall do
and teach them, the same shall be called great in the kingdom of
heaven."
|
|
Luke 16:17: "And it is easier for heaven and earth to
pass, than one tittle of the law to fail."
|
| |
Matthew 5:38-39: "Ye have heard that it hath been said,
An eye for an eye, and a tooth for a tooth: But I say unto you, That
ye resist not evil: but whosoever shall smite thee on thy right cheek,
turn to him the other also." This might be interpreted as denying
the right of the state to punish murder with execution. However, it
seems to apply to the relationship between two people, rather than
between the state and a convicted criminal.
| |
Matthew 26:51-52: "And, behold, one of them which were
with Jesus stretched out his hand, and drew his sword, and struck a
servant of the high priest's, and smote off his ear. Then said Jesus
unto him, Put up again thy sword into his place: for all they that
take the sword shall perish with the sword." Jesus' reproached
one of his followers who had attacked a priest's slave with a sword.
Some have interpreted this as authorizing state execution of
convicted murderers -- those who kill others can be expected to be
killed by the state in return. Others would point out that the
incident in this case was aggravated assault, not murder. Jesus'
comment might merely be an observation that violence tends to create
more violence.
|
Navigation:
Copyright © 1997 to 2016 by Ontario Consultants on
Religious Tolerance.
Latest update: 2016-JAN-14
Author: B.A. Robinson 
|
| |
Page Translator:
