Shinto is an ancient Japanese religion. Starting about 500
BCE (or earlier) it was
originally "an amorphous mix of nature worship, fertility cults, divination
techniques, hero worship, and shamanism."1 Its name was derived from the
Chinese words "shin tao" ("The Way of the Kami") in the 8th Century
CE. At that
time:
The Yamato dynasty consolidated its rule over most of Japan.
Divine origins were ascribed to the imperial family.
Shinto established itself as an official religion of Japan, along
with Buddhism.
The complete separation of Japanese religion from politics did not occur until just after World
War II. The Emperor was forced by the American army to renounce his divinity at that time.
Unlike most other religions, Shinto has no real founder, no written
scriptures, no body of religious law, and only a very loosely-organized
priesthood.
Shinto beliefs:
Shinto creation stories tell of the history and lives of the "Kami"
(deities). Among
them was a divine couple, Izanagi-no-mikoto and Izanami-no-mikoto, who gave birth to the Japanese islands.
Their children became the deities of the various Japanese clans. Amaterasu
Omikami (Sun Goddess)
was one of their daughters. She is the ancestress of the Imperial Family and is regarded as the chief deity.
Her shrine is at Ise. Her descendants
unified the country. Her brother, Susano came down from heaven and roamed
throughout the earth. He is famous for killing a great evil serpent.
The Kami are the Shinto deities. The word "Kami" is generally
translated into English as "god" or "gods." However, the Kami bear little resemblance to
the gods of monotheistic religions. There are no concepts which
compare to the Christian beliefs in the wrath of God, his omnipotence, his omni-presence, or the separation of God from humanity due to sin. There are numerous other deities who are
conceptualized in many forms:
Those related to natural objects and creatures, from "food to rivers to
rocks." 2
Guardian Kami of particular areas and clans.
Exceptional people, including all but the last of the emperors.
Abstract creative forces,
They are seen as generally benign; they sustain and protect the people.
3
About 84% of the population of Japan follow two religions: an amalgam of both Shinto and Buddhism.
As in much of Asia, Christianity is very much a minority religion; 4
fewer than 1% of Japanese adults are Christians.
Buddhism first arrived in Japan from Korea and China during the 6th
to 8th centuries CE. Shinto and Buddhism share a basic optimism about human nature, and for the world. Within Shinto, the
Buddha was viewed as another "Kami". Meanwhile, Buddhism
in Japan regarded the Kami as being manifestations of various Buddhas and Bodhisattvas.
Most weddings are performed by Shinto priests; most funerals are performed by
Buddhist priests.
Shinto does not have as fully developed a theology as do most other religions.
It does not have its own moral code. Shintoists generally follow the
code of Confucianism.
Their religious texts discuss the "High Plain of Heaven" and the "Dark
Land" which is an unclean land of the dead, but give few details of
the afterlife.
Ancestors are deeply revered and worshipped.
All of humanity is regarded as "Kami's child." Thus all human life and human
nature is sacred.
Believers revere "musuhi", the Kamis' creative and harmonizing powers.
They aspire to have "makoto", sincerity or true heart. This is regarded
as the way or will of Kami.
Morality is based upon that which is of benefit to the group. "Shinto emphasizes
right practice, sensibility, and attitude."2
There are "Four Affirmations"in Shinto:
Tradition and the family: The family is seen as the main mechanism by which
traditions are preserved. Their main celebrations relate to birth and marriage.
Love of nature: Nature is sacred; to be in contact with nature is to be close to
the Gods. Natural objects are worshipped as sacred spirits.
Physical cleanliness: Followers of Shinto take baths, wash their hands, and rinse out their
mouth often.
"Matsuri": The worship and honor given to the Kami and ancestral
spirits.
The desire for peace, which was suppressed during World War II, has been restored.
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Shinto practices:
Shinto recognizes many sacred places: mountains, springs, etc.
Each shrine is dedicated to a specific Kami who has a divine personality and responds to
sincere prayers of the faithful. When entering a shrine, one passes through a Tori
a special gateway for the Gods. It marks the demarcation between the finite world and the
infinite world of the Gods.
In the past, believers practiced "misogi,", the washing of their bodies
in a river near the shrine. In recent years they only wash their hands and wash out their
mouths in a wash basin provided within the shrine grounds.
Believers respect animals as messengers of the Gods. A pair of statues of "Koma-inu"
(guard dogs) face each other within the temple grounds.
Shrine ceremonies, which include cleansing, offerings, prayers, and dances are directed
to the Kami.
Kagura are ritual dances accompanied by ancient musical instruments. The dances
are performed by skilled and trained dancers. They consist of young virgin girls, a group
of men, or a single man.
Mamori are charms worn as an aid in healing and protection.
They come in many
different forms for various purposes.
An altar, the "Kami-dana" (Shelf of Gods), is given a central place in
many homes.
Seasonal celebrations are held at spring planting, fall harvest, and special
anniversaries unique to the history of a shrine or of a local patron spirit. A
secular, country-wide
National Founding Day is held on FEB-11 to commemorate the founding of
Japan; this is the traditional date on which the first (mythical)
emperor Jinmu ascended the throne in 660 BCE. Some shrines are
believed to hold festivities on that day. Other festivals include: JAN 1-3
Shogatsu (New Year); MAR-3 Hinamatsuri (Girls' festival); MAY-5 Tango no Sekku (Boys'
festival); and JUL-7 Hoshi Matsuri (Star festival).
Followers are expected to visit Shinto shrines at the times of various life passages.
For example, the Shichigosan Matsuri involves a blessing by the
shrine Priest of girls aged three and seven and boys aged five. It is held on NOV-15.
Many followers are involved in the "offer a meal movement," in which
each individual bypasses a breakfast (or another meal) once per month and donates the
money saved to their religious organization for international relief and similar activity.
Origami ("Paper of the spirits"): This is a Japanese folk art in which
paper is folded into beautiful shapes. They are often seen around Shinto shrines. Out of
respect for the tree spirit that gave its life to make the paper, origami paper is never
cut.
Forms of Shinto:
Shinto exists in four main forms or traditions:
Koshitsu Shinto (The Shinto of the Imperial House): This
involves rituals performed by the emperor, who the Japanese Constitution
defines to be the "symbol of the state and of the unity of the people."
The most important ritual is Niinamesai, which makes an offering to the
deities of the first fruits of each year's grain harvest. Male and
female clergy (Shoten and Nai-Shoten) assist the emperor in the
performance of these rites.
Jinja (Shrine) Shinto: This is the largest Shinto group. It was the original form
of the religion; its roots date back into pre-history. Until the end of World War II, it
was closely aligned with State Shinto. The Emperor of Japan was worshipped as a
living God. Almost all shrines in Japan are members of Jinja Honcho, the Association of
Shinto Shrines. It currently includes about 80,000 shrines as members.
The association urges followers of Shinto:
"To be grateful for the blessings of Kami and the benefits of
the ancestors, and to be diligent in the observance of the Shinto
rites, applying oneself to them with sincerity. brightness, and purity
of heart."
"To be helpful to others and in the world at large through
deeds of service without thought of rewards, and to seek the
advancement of the world as one whose life mediates the will of Kami."
"To bind oneself with others in harmonious acknowledgment of
the will of the emperor, praying that the country may flourish and
that other peoples too may live in peace and prosperity."
5
Kyoha (Sectarian) Shinto (aka Shuha Shinto): This consists of 13 sects which were founded by
individuals since the start of the 19th century. Each sect has its own
beliefs and doctrines. Most emphasize worship of their own central
deity; some follow a near-monotheistic religion.
Minzoku (Folk) Shinto This is not a separate Shinto
group; it has no formal central organization or
creed. It is seen in local rural practices and rituals, e.g. small images by the side of the
road, agriculture rituals practiced by individual families, etc. A rural
community will often select a layman annually, who will be responsible
for worshiping the local deity.
These four forms or traditions are closely linked. Shinto is a tolerant
religion which accepts the validity of other religions. It is common for a believer to pay
respects to other religions, their practices, and objects of worship.
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Shinto texts:
Many texts are valued in the Shinto religion. Most date from the 8th century CE:
The Kojiki (Record of Ancient Matters)
The Rokkokushi (Six National Histories)
The Shoku Nihongi and its Nihon Shoki (Continuing Chronicles of Japan)
The Jinno Shotoki (a study of Shinto and Japanese politics and history)
written in the 14th century
Number of adherents:
Estimates of the number of adherents are hopelessly unreliable. Some sources give
numbers in the range of 2.8 to 3.2 million. One states that 40% of Japanese adults follow
Shinto; that would account for about 50 million adherents. Others state that about 86% of
Japanese adults follow a combination of Shinto and Buddhism; that would put the number of
followers of Shinto at 107 million.
One source estimates that there are 1000 followers of Shinto in North America. The Canadian Census
(1991) recorded only 445 in Canada. There is no record of Shinto in the Canadian 2011 census. In many surveys, followers of Shinto are grouped together under "other religions."
Essentially all followers of Shinto are Japanese. It is difficult for a
foreigner to embrace Shintoism. Unlike most other religions, there is no holy book to
help a person learn about the religion. It is transmitted from generation to
generation by experiencing the rituals together as a group.
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