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HOLY VISIONS:
MYSTICAL EXPERIENCE OR BRAIN MALFUNCTION?
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About the origin of the God experience:
Probably millions of North Americans believe that they have had a God
experience. They have sensed the presence of Jesus (or the Buddha, the Goddess,
Jehovah, Krishna, etc., depending on their cultural tradition). This happens
more frequently during times of fasting, prayer, meditation, anxiety, and/or
stress. Christians often report hearing a still, small voice that they regard as
coming from the Holy Spirit -- the third person in the Christian Trinity.
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Religious folks of various faith traditions generally regard these
as real manifestations of the presence of their deity, or of a great
spiritual teacher, or of a channeled Ascended Master. |
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However, some psychologists and neuroscientists seek other
explanations. They suspect that these mystical experiences may be caused
by natural processes functioning (or malfunctioning) inside one's brain.
One method of building support for this theory would be to find a way to
artificially induce a mystical experience in the laboratory. Another
would be to show how a natural disorder, like epilepsy, can produce
hallucinations that simulate the God experience. Both methods are
described below. |
This difference between the religious and the secular beliefs is probably not
resolvable. It is doubtful whether either side can collect sufficient evidence
to convince the other.
How the brain can create a God experience:
Author Jack Hitte reported that: "In his controversial 1976 book, 'The
Origin of Consciousness in the Breakdown of the Bicameral Mind,' Julian Jaynes,
a Princeton psychologist, argued that the brain activity of ancient people --
those living roughly 3,500 years ago, prior to early evidence of consciousness
such as logic, reason, and ethics -- would have resembled that of modern
schizophrenics. Jaynes maintained that, like schizophrenics, the ancients heard
voices, summoned up visions, and lacked the sense of metaphor and individual
identity that characterizes a more advanced mind. He said that some of these
ancestral synaptic leftovers are buried deep in the modern brain, which would
explain many of our present-day sensations of God or spirituality."
1
Author Curtis Peters explains the dynamics by which a brain might create a
God experience: "There are two temporal lobes in the brain, one on each side.
They are in constant communication with each other. The lobe on the right
controls our sense of self. When communication between the lobes is interrupted,
during an epileptic seizure for example, the result is a separate sense of self
on the right side, to that of the left. Because of this, there is a sense of
presence. The feeling is usually undeniable and unexplainable." 2
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The epilepsy connection:
Some have suggested that the processes functioning in a person suffering from
epilepsy might produce a God experience:
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Gregory Holmes, a pediatric neurologist at Dartmouth Medical
School, has noted that Ellen White suffered from temporal lobe
epilepsy. She was the principal founder of the
Seventh-day Adventist religious movement, and was viewed as divinely
inspired because of her religious visions. 3 |
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Author Scott Bidstrup writes: "that persons who have epileptic
foci in the temporal lobes of their brains often have hallucinations
that have a mystical component to them. When the foci are destroyed
surgically, the seizures and the mystical experiences associated with
them, go away. It was also observed that persons whose parietal superior
lobes were damaged or destroyed, suffer an agonizing disability, in that
they experience great difficulty in distinguishing between themselves
and the rest of the world. This condition makes it difficult, for
example, for the patient to walk, because he's unsure of where the floor
ends and his foot begins, or even to sit down, because he doesn't know
where his body ends and the chair begins. This is not unlike the
mystical experience that is reported by deep meditators, of being 'at
one' with the universe. For these patients, being 'at one' with the
universe is such a constant experience, performing tasks that require
the simple differentiation between 'self' and 'world' become
extraordinarily difficult." 4 |
Experiments by Michael Persinger, and team:Michael Persinger, is a professor of neuroscience at the Department of
Psychology of Laurentian University in Sudbury, Ontario, Canada. He
wondered whether religious, spiritual, and mystical experiences had a natural
rather than a supernatural source. He speculates that we are somehow programmed
so that they can generate religious experiences via our brain's internal
processes. He had noted that there were many points of similarity between
seizures experienced by some individuals who suffered from epilepsy, and the
types of mental and spiritual experiences that St. Paul, Moses, and many
religious mystics had reported. 3 Persinger wondered if
visions, a sense of the immediate presence of God, and other mystical
experiences could be artificially created in the laboratory by magnetically
inducing changes in the temporal lobes of a person's brain. He notes that "The
deep structures of the temporal lobe are electrically unstable and sensitive to
all sorts of things, including the biochemistry of stress, psychological
distress, insufficient oxygen, and fasting. That could explain why, when mystics
go through self-induced stressful rituals and yogis go to high
mountaintops and fast, they report transcendental events." 5
The use of fasting to induce mystical experiences is found in many
spiritual disciplines throughout the world, in Native American religion,
Shamanism, Christianity, etc. Author Jack Hitte describes Persinger's theory as follows: " 'having a
religious experience' is merely a side effect of our bicameral brain's feverish
activities. Simplified considerably, the idea goes like so: When the right
hemisphere of the brain, the seat of emotion, is stimulated in the cerebral
region presumed to control notions of self, and then the left hemisphere, the
seat of language, is called upon to make sense of this nonexistent entity, the
mind generates a 'sensed presence.' " 1 Persinger developed the hypothesis that people who have experienced above
average numbers of complex partial epileptic-like experiences might experience a
"proximal presence" during an experiment in which a weak magnetic field
was applied either to their right hemisphere, or to both hemispheres.  He built a Transcranial Magnetic
Stimulator, starting with a yellow motorcycle helmet, and outfitted it with
build-in electrical coils that can create electromagnetic fields in the wearer's
temporal lobes. These are the part of the brain which are linked to religious
belief, "time distortions, dream states and assorted odd physic phenomena."
5 During an experiment, the subject sits in a quiet, dimly
lit, room. Soothing music is played in the background. A "gently flickering
strobe light" is provided. The subject's brain wave patterns are monitored
by an EEG instrument.
By 2002, he had performed the experiment on over 1,000 volunteers. 80% had
some sort of supernatural experience. 2 Many say that their
experiences were "so profound they would be life-changing had they not
understood the mechanistic underpinnings of what they had experienced." 4 About one in every 15 subjects reports an intensely meaningful
experience. One saw a figure of Christ in the strobe light. Others, depending
upon their cultural background, reported Elijah, the Virgin Mary, Mohammed, or
the Sky Spirit. Some have reported out-of-body experiences, a sensation of
floating, and a sensation of "great meaningfulness." His team conducted a study involving sixteen subjects. Six of the eight
subjects who had previously experienced above average numbers of complex partial
epileptic-like experiences sensed the presence of a sentient being during
stimulation of their brain's right-hemisphere. A very weak, 1
μT (microTesla) frequency-modulated magnetic
field was used. A microTesla is equal to about 2% of the Earth's magnetic field.
Five of the eight noted a presence during bilateral stimulation. None of the
eight subjects who had below average scores had this type of experience. 6 The helmet was given the ultimate test. The producers of the British
Broadcasting Corporation's (BBC) Horizon science television series
arranged to have Richard Dawkins try out the helmet. Dawkins is the well known
author of "A Devil's Chaplain" and "The Blind Watchmaker." He is
also a well known Atheist and skeptic. He was
considered "the ideal candidate for a test of whether science can explain
away religion, given his views of religion as a 'virus of the mind' and an
'infantile regression.' " Although Dawkins reported some strange experiences
and tinglings during the experiment, no visions were forthcoming. It seems that
Dawkins was not a likely subject for this experiment. He had previously scored
low on a psychological test which measures proneness to temporal lobe
sensitivity. Dawkins said: "It was a great disappointment. Though I joked
about the possibility, I of course never expected to end up believing in
anything supernatural. But I did hope to share some of the feelings experienced
by religious mystics when contemplating the mysteries of life and the cosmos."
3
References:
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Jack Hitt, "This Is Your Brain on God: Michael Persinger has a
vision - the Almighty isn't dead, he's an energy field. And your mind is
an electromagnetic map to your soul," Wired Magazine, 1999-NOV,
Issue 7.11
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Curtis Peters, "Experiencing God Through a helmet," The
Inquisitor, at:
http://www.tcdsb.org/
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Dr. Raj Persaud, "Test aims to link holy visions with brain
disorder," at:
http://www.washtimes.com/
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Scott Bidstrup, "Experiencing God: The Neurology of the Spiritual
Experience," Veritas Et Ratio (Truth and Reason) at:
http://www.bidstrup.com/mystic.htm
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"The 2 AM WOW chamber," at:
http://users.lycaeum.org/
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C.M. Cook, M.A. Persinger, "Geohysical variables and behavior:
Experimental elicitation of the experience of a sentient being by right
hemispheric, weak magnetic fields: interaction with temporal lobe
sensitivity." Percept. Mot. Skills, 2001-AOR, 92(2), Pages 447-8.
Abstract at:
http://www.studiosra.it/ You need software to read these files. It can be obtained free from:
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Robert Hercz, "The God helmet," Saturday Night magazine,
Volume 117, Issue5, 2002-OCT.
Copyright © 2003 by Ontario Consultants on Religious
Tolerance
Originally written: 2003-MAR-25
Latest update: 2003-NOV-7
Author: B.A. Robinson 
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