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The "burning times:"
The extermination of Witches and other heretics
"Burning times" by Inkubus Sukkubus:
1
Lyrics:
""Forget not the days of old /
And recall the stories told /
Of the burnings and the screams / Do they ever haunt your dreams?
"There was a time when freedom died / It was an age of genocide /
The Inquisition at the door /
The Church of Rome in a holy war ..."
Then the turning of the tide /
From the truth they could not hide /
Now the darkest age has passed /
The Goddess has returned at last!"
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Overview:
We are not going to win many friends in the Neopagan communities with the
following two essays. However, we believe it to be accurate. It is a story that needs
to be told.
The facts are that almost all of the information that is generally accepted
as truth by the Neopagan community about the "burning times" is wrong. What really happened was:
 | The total number of victims was probably between 50,000 and 100,000
-- not 9 million as many believe.
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| Although alleged witches were burned alive or hung over a five century
interval -- from the 14th to the 18th century -- the vast majority were
tried from 1550 to 1650.
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| Some of the victims worshiped Pagan deities, and thus could be
considered to be indirectly linked to today's Neopagans. However most
apparently did not.
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| Some of the victims were midwives and native healers; however most
were not.
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| Most of the victims were tried executed by local, community courts,
not by the Church.
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| A substantial minority of victims -- about 25% -- were male.
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| Many countries in Europe largely escaped the burning times: Ireland
executed only four "Witches;" Russia only ten. The craze affected mostly
Switzerland, Germany and France.
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|
Eastern Orthodox countries had few
Witch trials. Stephen Hayes writes:
"In parts of the Orthodox East, at least, witch hunts such as those experienced in other parts of Europe were unknown...."The Orthodox Church is strongly critical of
sorcerers (among whom it includes palmists, fortune tellers and astrologers), but has not generally seen the remedy in accusations, trials and secular penalties, but rather in confession and repentance,
and exorcism if necessary...." 2
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Most of the genocide seem to have taken place in Western Europe in the times
and areas where Protestant - Roman Catholic conflict -- and thus social turmoil
-- was at its maximum. |
Topics included in this section:
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Related essay on this web site:
| Are all Witches equal? The Harry Potter
books and how they highlighted public confusion over the meaning of
"Witch" and "Witchcraft." |
References used:
The following information sources were used to prepare and update the above
essay. The hyperlinks are not necessarily still active today.
- "Burning times Inkubus Sukkubus," You Tube, 2009-DEC-26, at: http://youtu.be/
- "Christian responses to Witchcraft and sorcery," at:
http://hayesfam.bravehost.com/
- Cornell University has a "Witchcraft Collection" with over
3,000 titles documenting the history of the Inquisition and the persecution
of witches.
"It documents the earliest and the latest manifestations of the
belief in witchcraft as well as its geographical boundaries, and elaborates
this history with works on canon law, the Inquisition, torture, demonology,
trial testimony, and narratives. Most importantly, the collection focuses on
witchcraft not as folklore or anthropology, but as theology and as religious
heresy."
See:
http://historical.library.cornell.edu/
- Hugh V. McLachlan, "The Kirk, Satan and Salem: A History of the Witches of Renfrewshire," Grimsay Press, (2006) This book describes the witchcraft
allegations and prosecutions in Renfrewshire, Scotland, in the 1690s. It covers
points of similarities between this case and the more famous Salem case.
Read
reviews or order this book safely from Amazon.com online book store
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Copyright © 1999 to 2014 by Ontario
Consultants on Religious Tolerance
Originally written: 1999-DEC-14
Latest update: 2014-DEC-24
Author: B.A. Robinson
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